“The NAACP is standing by Rachel Dolezal, the Washington state woman who pretends to be black—despite the fact her own white parents say she’s white with “traces of Native American.” Dolezal claims she was born in a teepee, and that as a child, she hunted her food with bows and arrows—all claims her family denies. She’s a professor of Africana Studies at Eastern Washington University, and also maintains a column at The Inlander where she publishes as if she’s black.”
> Read the NAACP’s Full Statement on Rachel Dolezal | Colorlines
The capitalized Black vs lowercase white:
“I have chosen to capitalize the word “Black” and lowercase “white” throughout this book. I believe “Black” constitutes a group, an ethnicity equivalent to African-American, Negro, or, in terms of a sense of ethnic cohesion, Irish, Polish, or Chinese. I don’t believe that whiteness merits the same treatment. Most American whites think of themselves as Italian-American or Jewish or otherwise relating to other past connections that Blacks cannot make because of the familial and national disruptions of slavery. So to me, because Black speaks to an unknown familial/national past it deserves capitalization.” (Touré, 2011 p VII)
Touré, Who’s afraid of Post-Blackness, Free Press, 2011
“I write “Black” with a capital B because this term addresses first and foremost political and historical dimensions of the concept of Blackness, and relates only indirectly to skin complexion. The term “white”, in contrast, is not capitalised, since this would obscure the term “Black” as an act of political empowerment and as a socio-political construct.” (Adusei-Poku, 2014, p 7)
Nana Adusei-Poku, A Stake in the Unknown, Hogeschool Rotterdam Uitgeverij, 2014
Jane Elliot Experiment with 3rd graders following the Assasination of Reverend Dr. Martin Luther King, Jr.